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Committing the Future to Memory: History, Experience, Trauma
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It seems to have bypassed perception and consciousness, and falls directly into the psyche.
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The other is a kind of memory of the event, in the form of a perpetual troping of it by the bypassed or severely split dissociated psyche 2. Literature is indeed one way to express whatever kind of memory the traumatic event allows: it appears in the form of perpetual troping of it by the psyche, and is best phrased through figurative language 7. As the subject struggles within his mental cage, the ineffable memories seek a way out and may take the guise of seemingly inexplicable and compulsive behaviours the compulsion to repeat , as trauma calls for a silence filled with hauntings.
While they might not stand out as victims or witnesses, their determination to look back on previously ill-defined or deliberately overlooked events or chronically violent conditions in the history of a nation is central to criticism, in that it makes sense of the recurring trauma of past traumatizing violent histories which in the case of Ireland include colonial invasion, war, terrorism, revolution, etc.
It also provides an insight into how literature perceives, deals with or memorizes inner or collective trauma. There is also an overwhelming side to traumatic experience, in that it questions the usual systems of care and control, or connection and meaning experienced by the individual. Trauma is thus ambivalent on the individual level, as an experience of excess that can only be manifested in the lack of a meaningful structure or form to express this extreme, unbearable moment the self goes through.
Because by nature, trauma is registered and not experienced, it resurfaces in many different ways. Something in this encounter bypasses the cognitive mental apparatus and is experienced by the subject as excess.
Committing the Future to Memory: History, Experience, Trauma by Sarah Clift
Within two decades, the work initiated with victims of sexual and domestic violence came to take in other traumatic experiences, such as those of the war veterans or those of the victims of political terror. This is markedly true of Ireland, where centenary commemorations of the Famine, of Easter , of the Great War have led to a renewed interest in events that had become anathema.
Central to this theorizing is the Holocaust: the unthinkable inhumanity of the Shoah, its apocalyptic barbarity, constitutes an aporia, and is the crux of trauma theory as elaborated by Cathy Caruth or Dominick LaCapra, while also the premise of further applications of trauma theory. Auschwitz thus constitutes a moment of rupture, one which challenges our approach to history and the rules of knowledge.
Utter objectification is the end of the individual and his or her dehumanization. However this framing, more often than not, is imperfect, and failures or gaps testify to the difficulty for the traumatised subject to recall and create knowledge of the past in the present. What are the different ways to grasp the elusive traumatic event and thus move beyond the irrepresentable? The symbolic, in this sense, is not a denial of literal or referential but its uncanny intensification […] In short we get a clearer view of the relation of literature to mental functioning in several key areas, including reference, subjectivity, and narration This does not mean that trauma theory offers an infallible, all-encompassing framework for the interpretation of all atrocities whatever their scale, individual or historical.
Namely, one may wonder how writing a life narrative can compensate for that lack and come to terms with the event. Both must make choices as they grapple with the possibilities of making sense of trauma. One of the ways of working through trauma implies narrating it, whatever form this takes. It is suited for normal results which are the Typical propagation of hydrogen across single structural changes, local as the experimental to the macroscopic hydrogen, via Understanding computational and available CG Procedures.
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